REVEREND SUN MYUNG MOON
Translator - Bo Hi Pak
Copyright © 1986 by Holy Spirit Association for the Unification of World Christianity.
What is our pride? The meaning of the word "pride" includes showing
or even boasting about something. In this room, we have all different
skin colors-white, yellow, and black. Think about everyone trying to
show off-the white community showing off among themselves, for example.
The black race has their own pride, and the yellow race has theirs,
too. They all have things to be proud of. When people try to be proud
among themselves and also before other races, where does it end? White
people might point to their skin or their blue eyes. Blue eyes could
promote a sense of pride in a person, but brown eyes have their own
A white person might say boastfully, "My eyes are large and deep
blue. Look at them!" But a yellow person might say, "Look at my eyes!
They are very thin and protected, their color is brown, and that is
special." Everybody has his reasons for liking his own things, so you
like yours and I like mine.
What things can you be proud of in your face? Four things,
basically: eyes, nose, mouth and ears. Fashion magazines seem to
prefer thin and long faces, but some people like round and heavy faces.
Everything depends on your viewpoint. When you try to compete with
others over things to be proud of, there is no end-white people have
their viewpoint, yellow people have their viewpoint or their claim, and
black people also. Everyone thinks of himself as Number One.
People have double features-the external self and the internal
self-but you cannot see your internal self with your eyes. That means
you cannot see how much there is within the internal self to be proud
of. There are so many things to be proud of in the internal self. When
the internal self looks at a white person full of pride for his eyes,
his skin color or his hair, what do you think the internal self feels?
Normally, those who are show-offs in an external way have very ugly
internal characters, while those who are proud of their internal
character often have ugly exteriors.
Why is it that the external show-off usually has an ugly internal
character? That is the way the universe gets evenyou cannot have
everything; normally you have to give up something to gain something
else. Therefore, those who have an outstanding and beautiful external
appearance often have a very poor internal character, and vice-versa.
Those who bring great damage to mankind-are they normally very
attractive people or very ugly people? Regardless of race, throughout
history those who have brought the greatest damage to mankind have been
those who were proud of their external appearance.
Those who are the most devout, outstanding Unification Church
members-are they the most beautiful people externally or just so-so?
Very often, those who have the features of an Idaho potato are the most
loyal members of the Unification Church. So those of you who am not so
externally attractive should not be discouraged, because you have
something else to have pride in.
We must determine what we are going to be truly proud of Women are
often very careful about their hands; they manicure their nails, cover
them with creams, and make them very beautiful. But no matter how
beautiful your hands might be, once you reach the age of 30 or so, your
hands start to lose their beauty.
The most beautiful hands in the world are the hands of loving
mothers. Their hands are very hard-working, rough, callused and even
ugly, but they are the most beautiful hands. Which would touch the
heart of a son of filial piety more-a beautiful, manicured hand, or the
hard-working, rough hands of his suffering mother? Certainly, the rough
hands would move the heart of the son most deeply. Sacrificial love is
embodied in those rough hands of the mother who suffers for the sake of
her son and family.
No matter how physically beautiful your eyes might be, if they are
shining with the light of jealousy, or you are pursuing your own
ambitions and trying to harm others to benefit yourself, those eyes do
not have true beauty. In fact, they are the most fearful and ugliest
eyes of all. Suppose someone else has very unattractive,
irregularly-shaped eyes, but they shine with the light of mercy and
compassion. Those eyes are truly beautiful, with a magnetic power to
move your heart. Can you understand this description?
When the motivation of the internal character is that of love, then
everything else becomes beautiful;- internal qualifies are the true
determining factors of a person's beauty or ugliness.
Here we are together, all races and skin colors. If we are to find
pride in something, on what basis should that pride rest, on an
internal quality or an external one? Someone might take care of
himself-dressing well, eating well, and looking so dignified and
elegant externally-but if his mind is dark and ugly, then that person
has no true value, nothing to be truly proud of.
We come to the conclusion that as men and women we cannot have pride
in external things but only in internal qualities. Perhaps some of you
Unification Church women are concerned that when you look in the mirror
you see that you are not a beauty queen, and you are afraid that your
future husband will not like you because of that Today, cast away those
worries! You must have pride in your internal self-you have the most
valuable, God-given treasure.
Suppose a very homely Unification Church woman went to the museum of
the beauty queens of history. Walking down the aisles, she would see
one beauty queen after another. She should think, "You are all proud of
your external beauty, but here I am among you, the internal queen of
beauty-The Queen of Queens". All external beauty queens who are proud
of their faces and bodies must bow down to the internal beauty queens
because they are the true beauties.
Between husband and wife, those women who expect their husbands to
admire their eyes and face are expecting only a very shallow kind of
love. On the other hand, when ugly men and women of internal beauty
gaze at one another with admiration, there is a great depth and strong
bond between the two. If a person's love for another is based only upon
his external appearance, that love can only last for a few days; after
that, he would get fired of just external beauty. However, the person
who has less external beauty but has a deep, lovely internal character
of compassion and dignity will radiate a beauty that would not bore
someone after ten years and onto eternity. So which would you
want-external beauty or internal beauty?
When we compare East and West, we see that women of the West tend to
value external beauty more, while women of the East tend to value
internal things more. When you look at Oriental women, they seem to be
shy and passive and lack expression in their faces, so you might wonder
if they are capable of loving men. But within that kind of character, a
deep love can be harnessed, something mysterious. You have a saying,
"Silence is golden". For the Orient, this is very true; sometimes
silence is valued most highly. But the Western way of life endeavors to
be communicative-immediately, all at once. And you joke and use humor a
lot. This is why there are so many comedians in the Western world.
There is a big distance between silence and joking.
The Western way of life is very direct, expressive and, in a way,
too hasty. When you say, "Thank you", the other person says quickly,
"You're welcome". But in the Orient we say, "Kamsa-hamnida", which
means thank you, but it doesn't come too quickly. Then the person
receiving the thanks always demurs, saying, "No, no, I haven't done
anything for your The Western way of receiving thank is so forthright,
ready to receive another thanks, again and again, "You're welcome,
you're welcome' It's like taking praise freely, as much as possible.
But in the Orient, the attitude is different. When you receive thanks
from someone, you don't expect to receive more and more, but you just
draw back. Which is the more beautiful of the two ways? Taking as much
as you can get, or taking just one, humbly? You conclude correctly that
the second way is best.
Active expression, in many cases, uses up everything-, but with
silence, you can imagine infinitely. Silence has all kinds of harmony
within itself. This is what Buddhism teaches-in Nothingness there is
no awareness of self, only vacancy and void, there, everything can
harmonize perfectly because there is no obstacle or resistance. So when
you are actively expressing yourself with words, you are putting up
limitations or obstacles to your expression. Of course,
I am not denying the value of external communication; but the
emphasis must be placed on the internal character, not the external.
We must have a reciprocal relationship between those who have
internal beauty and those who have external beauty. Those who have the
external beauty should seek after the internal. East and West are
living at the extreme ends of the pole. When we took at the two
cultures, which represents the more internal one? Because the Eastern
character is based upon quietness and silence, it is more reserved and
internal. Western character is more external, outgoing, expressive and
physical. You can understand that, right?
One very good example of this difference is the high beets which
Western women wear. It shows that you just cannot stand still, but have
to be leaning and moving forward an the time. Also, you make an effort
to have slim waistlines; you cannot move on high heels without thin
waists. Since you have to move the hips a great deal, you have to have
a thin axis to turn on. American culture is typified in the women's
high heels-you are outgoing, moving forward, you are geared up to go
forward and certainly not backwards.
Oriental women have had an ancient tradition of walking quietly,
reserved. But Western women cannot walk quietly in high heels; you are
bound to make noise. Also, you express your feelings immediately. When
you love someone you say, "I love your "Love" is such a precious word,
but it comes too quick, too cheap sometimes. Even when you meet someone
for the first time, you might embrace and kiss. But in the Eastern
world, that may not happen in a million years. In Oriental culture, the
only person you would think of kissing is your husband or wife; and you
don't do it publicly but only in private. Normally, Orientals do not
shake hands either.
You might say, "I don't want to five in such a tasteless way". But
actually, that is not a true perception. There is a very deep taste to
the Oriental way. Westerners want to share their joy by laughing out
very loudly and jumping up and down; but the Easterners just smile
quietly, while internally there is the same feeling. Their manner is
more reserved. In Oriental tradition, women are never expected to laugh
out loud, those who are considered the most noble would never do that.
One laugh by an Oriental woman would show her appreciation, while the
Western way is to laugh out loud a lot, then move on to another
situation, never taking time to savor why you were laughing in the
I'm not just trying to criticize Western culture, but I am trying to
determine here which culture is the more internal one.
When God decides to send someone to the world who can restore all
things, where would God search for His champion to accomplish the
mission? Would He look within the Eastern or the Western culture? You
say, "Eastern" but that is not necessarily so. If we want to restore
all things in the world of physical reality, Westerners are more
prepared to deal with that. For this reason, most scientific and
economic development has come to the Western world first, not the
Eastern world. What should you do with this development? You should
move toward the East, in terms of digging deeper into the internal,
religious value of things.
Religion deals mainly with the internal aspect of man, not the
external. Christianity has been the predominant Western religion, but
its role is diminishing; the world requires something, which is beyond
the realm of Christianity. It was successful in fulfilling human needs
for the past 2,000 years, but today those needs are surpassing
traditional Christianity. Now we see the birth of a new religious
movement, the Unification Church, which is going deeper than
Christianity. Established Christian churches say that the Unification
Church is a heretical church, outside the boundaries of Christianity.
In a way, they are confessing that Christianity has limits, which can
When we compare established Christianity with the Unification
Church, which can we say is the more internal? Why do you say that the
Unification Church is more internal? In a way, our church members look
dumb; we don't react to all the mistreatment the world heaps upon us.
"You are brainwashed!" they say, but we seem to be unconcerned with
their persecution. We are digesting all their ' persecution, and we
don't even have diarrhea! We don't show hatred or anger in response,
but instead are capable of taking their abuse and rising above it.
When Oriental people come to this culture, they normally don't
separate from the society but assimilate into it-they learn the
language and embrace the culture, digesting it. But when Westerners go
to the East, they have great difficulty digesting the Eastern culture
and languages. You have already made up your minds that Korean and
other Eastern languages are virtually impossible for you to team; that
means you are already limiting yourself and you are actually
Western technology is the most advanced in the world. Japan has been
able to excel by digesting the Western technological ways and
developing even better ones. When I went to West Germany, I could see
that they didn't understand the Japanese mentality; they didn't even
want to know about it. They cannot speak the Oriental languages, nor do
they know anything about the Orient.
God needs a champion who can embrace all the cultures of the world,
including the East and West. Since Easterners have that ability to
digest and embrace the West, then that champion his to come from the
Eastern culture; God would certainly decide in that way.
The ideal culture of the future will come out of the harmony of the
two extremes of East and West. For this reason, you must learn to
embrace and digest other cultures. If you try to resist or repel each
other, there can be no way to bring about the unified world culture. Is
Here in the United States, people might say, "We don't need
anybody's help. Don't come here, you Easterners, because this is our
territory!" That is actually a retreat. Some people say to me,
"Reverend Moon, you go home! We are all right, we don't need your help;
leave us alone." I did not come here to wage a war or confront the
Western culture; I came here to digest it, to understand and harmonize
with it. Which direction will the world as a whole follow-the attitude
of negative Americans, or the harmonizing attitude of Reverend Moon?
You answer "Reverend Moon's attitude" because it is common sense, not
because you are a Moonie. Everyone, even an elementary school child,
can see the truth of that.
What are the characteristics of Moonies? Moonies are the people who
can harmonize with and digest Eastern and Western culture and create
God's culture. That's what Moonies are all about. You have been
mistreated thousands of times on the streets; people give you a hard
time, laughing at you, spitting at you and scorning you. You feel like
striking back, but then you say to yourself, "No. I can embrace them".
This is the greatness of the Moonies! It is not from cowardice that you
ad in such a way, but from strength.
We men and women are here, determined to digest not only the
cultures of East and West, but also the spirit world culture and the
culture of God. We are going to bring harmony to them all. With this
attitude, we can digest millions of things. Therefore, when your
wedding comes, you can look at your spouse from an opposite culture and
achieve unity that is unbelievable in normal cases. In our families, we
are going to have all different colon-the multicolored families of
black, white, and yellow. Through your generations to come, you will
create the one, Godcentered Unification culture. That is the
determination of the Moonies.
This is not easy to practice; this kind of philosophy, as we know,
is difficult. But we can digest it and overcome it, not out of
cowardice, but greatness. This is the kind of family which all of
mankind has been dreaming about for centuries, and it has come to the
world through the work of the Unification Church.
In a way, the Unification Church is strange. In the Western world,
people don't sit on the floor as you are doing now. In the Unification
Church, though, you come here and sit on the floor and listen for hours
and hours. That's why your parents have so much difficulty
understanding. They say. You are brainwashed," but you are here to
digest the Eastern culture. Those people who oppose us have no
of understanding what we have perceived-they have no taste of it-so
they cannot handle us at all. But we have the ability to deal with all
the different cultures, so we are standing on victorious ground, while
others are already defeated. We are marching forward and they are
We in the Unification Church have pride that we are people of great
capacity. Around the world, there are all kinds of racial
conflicts-between white and black, between Muslims and Jews. Who will
be the mediators between these factions? The Unification Church and
Reverend Moon. All the hot spots of this troubled world need a
mediator. Who has that capacity? The Unification Church and Reverend
Moon. Our attitude and way of life is not one of confrontation, but one
of unity and harmony.
We are here to harmonize with Buddhism, with Islam and the Jewish
religion; we are here to harmonize and unify. Ultimately, we will even
digest communism. In order to digest communism, you must be stronger
than it is. You are stronger and more determined than the communists;
you are trained for that. Is that good or evil? Why is it good?
Because you will be capable of inheriting that future culture of God,
the culture of unification. Our attitude is that we want to take on the
worst problems of the world and digest them.
I am always asking God, "Father, what is your worst headache?" God
told me that communism was His worst headache, along with the
immorality of youth, also the degradation of world religions,
especially Christianity, causes God great pain. I said, "Now that I
know what your headaches are, let me take care of them for you."
Therefore, I have led the Victory over Communism movement; I launched
the great movement to bring moral rearmament to American youth.
I know that sometimes this constant training is very difficult for
you. For example, you are engaged for three years and still your
wedding day is uncertain. You are still waiting. You know who your
future spouse will be, but you obey and wait for that day of wedding.
You have told your parents that you must go your own way because you
have the determination to do what you want. But why don't you leave
Reverend Moon and go your own way? You are clever enough to know that
once you go away, you would just hit a wall and eventually have to come
back and be embarrassed. You are wise.
I am not so dumb, either. If there was some way to escape this path,
I would have done so a long time ago; I knew that no matter where I
went, I would have to return to this route, so I just wanted to spare
myself the embarrassment! I knew that this was the only path to take.
In a way, the Unification Church is like holding on to the tail of a
tiger; once you grab hold, you can't release it. But you can never be
bored either. If you are true Unification Church members, you cannot
be bored by this way of life.
Perhaps in your pragmatic way of thinking, you wonder, "Why do
hundreds of us have to go up to Belvedere every Sunday morning? It
seems like it would be so much simpler if Reverend Moon, just one
person, would come to the( World Mission Center and save everybody else
all that troubler But that is exactly what I am aiming at-you must be
able to push yourself, discipline yourself to do what you do not want
to do, go where you don't want to go.
You encountered Western teachers in your schooling from elementary
school through high school, and on through your Western universities.
But now you are under an entirely different kind of teacher Reverend
Moon. You tasted a little bit of this teaching and found it sweet;
also, it was kind of peculiar-it gave you new energy and power. Those
of you sitting in the front row have the choicest seats, so you have to
get here earliest of all. Why don't I dictate who will sit on the front
row each week, in advance, to save all the trouble? In order to get the
first-class seats you must come first, and maybe you have to come here
as early as 2:00 in the morning! That is a precious example of the
true value of our way of life. Is it good or bad?
What about you college graduates who go out to do MFT? Is that good
or bad? Normally a person wants to climb up; he never wants to learn
how to come down. But in the Unification Church you go way down to the
bottom and start over again. You are almost like a man who must walk on
his hands, it is not easy.
How do you like the taste of kimchee and kochee chan? It makes such
a burning sensation in your stomach. So this is the chance to
discipline yourself for the time when you might go to the Orient, and
then you will not be bothered by the food.
Is this a wonderful place to be, or is it terrible? Can you sit here
as men and women of pride? You women don't live the way normal American
women live-you don't have time to manicure your nails and put on a lot
of makeup, but you don't worry about all that. I am not insensitive to
the difficulties, which you are undergoing. The reason I am asking you
to Eve such a way of life is that I know where true value lies. Maybe
someday I will come to you with gallons of makeup and direct you to
paint yourselves all over with it-that would be indemnity, wouldn't
What is our pride, then? We are proud of who we are, of what kind of
character we have. That pride transcends the color of our skin. True
love doesn't recognize differences in skin color or races. What is the
color of true love? The true love color is the color of harmony-harmony
between white, black, and yellow, East, and West. We have come to the
conclusion that throughout all of history, the one man who has
pioneered to bring a world culture of harmony is Reverend Sun Myung
People call us Moonies; we didn't ask for that name but whatever
they call us, it doesn't matter. We are proud of what we are, where we
are. Phonetically, the word "Moonie" in Korean means "design of the
fabric"; also it has another meaning: "harmonized discussion' We
harmonize, discuss, and we are embroidering a certain pattern of
fabric. So it doesn't bother us to be called Moonies. When people call
you a Moonie, tell them the phonetic meanings in Korean; that will be a
good way to start a discussion.
Normally, when ministers from established Christian churches meet
with us they are virtually trembling and thinking, "Oh, I'm dealing
with heretics; maybe I'll get possessed from being around these people'
Sometimes they become so scared that within one hour, they just run
away. That indicates they are defeated; they have no capacity to deal
with us. It is this defeatist attitude which they convey from their
pulpits when they say, "Don't even talk with Unification Church
members; don't look at them, even" They are trying to frighten their
congregation by telling them Moonies do evil things. They talk about
Moonies being clean-cut and leading a pure way of life with no
immorality and they almost make it sound evil. Being clean-cut, for
them, becomes a sin simply because Moonies are that way. What kind of
rationale is that?
We are Moonies and we are proud of it! We are the people who can
digest the cultures of the world. Wherever we go, we will not be
defeated by the culture; we will not fight with it but digest it. Even
if we go to undeveloped Africa, it doesn't matter; we will harmonize
with the people and elevate their way of life. That does not make you
smallminded and cowardly; rather, you are dramatic people of
I can deal with all levels of culture, even the most intellectual. I
can give a sermon that will enlighten the most knowledgeable people.
Professors come to hear me; I don't go to them, but they seek me out.
Those who came to the first Science Conference ten years ago were very
boastful saying, "We are the top-level scientists in the world" After
ten years, those same scientists came to the Chairman's address,
listening like little children. In the last Science Conference over
1,000 people adopted a resolution supporting my peace formula. Ten
years ago, that would have been impossible. Who digested whom? Did
Reverend Moon digest the scientists, or did they digest Reverend Moon?
Some of the top-notch U.S. theologians have joined New Era. They
came to East Garden and listened to Reverend Moon, and they ate up
every word I said. They wanted to know what I had to say about many
things. Amazingly, the average person on the street is opposed to me
because of the media and because they don't know any better, but those
world intellectuals and scholars are coming to support and appreciate
me. Average Christian laymen oppose me because they simply don't know,
but those who really know about religion, the highest theologians, come
to listen to me. Who is the winner? Reverend Moon or the world?
The battle has been fought; judgment has been made. The umpire has
declared the winner. Some think they can still stop Reverend Moon, but
it is impossible.
Another amazing thing is that many colleges and theological
seminaries are now taking up Reverend Moon's philosophy as part of
their curriculum. Dr. Rubenstein, an eminent scholar from the State
University of Florida and a foremost theologian, recently confessed
that after he met Reverend Moon, he began to understand the Orient and
conceded that he needed guidance from the Eastern world. To him, an
entire new world has opened up.
By knowing Reverend Moon, scholars come to know not only the Eastern
sector of the world, but also another sector of the universe-spirit
world. Dr. Rubenstein had actually become an atheist after studying
the Bible and trying to understand all its theories. He had come to the
conclusion that there is no God-until he met me, and then he came back
You see these things happening and you feel that you have the best
teacher. Once you digest my teachings, your accomplishments are
incredible. But the problem is that often you don't digest what you
have been taught. Another problem is that you don't realize who you are
and where you are. You begin to suffer from spiritual diarrhea because
you cannot digest what I am teaching. What is the best medicine?
Endure it, suffer through it, and the diarrhea will go away. Sometimes
you feel sorry for yourself: "I'm suffering too much, working so hard
every day. Reverend Moon doesn't seem to have any compassion for me;
even Dr. Durst doesn't show me any compassion! Oh, I must go away!" But
the best medicine for such a disease is not to pet or coddle it, but to
kick it out.
Perhaps some of you came here this morning to hear comforting words
from me: "Father, I'm weak and suffering; can you have compassion on
me?" But the best medicine is for me to be strong with you-then your
diarrhea will stop right away! You've got to win by your own effort or
else you will always be dependent on others; God won't be able to trust
God told me His three headaches and I told Him that I would take
care of them, so how could I expect an easy way out? But I determined
that I would continue until I completed my mission-without stopping or
even hesitating no matter how many people fall away. I don't need weak,
cowardly people to help me; I need strong champions who will strive to
live their whole lives according to the Principle. Do you want to be a
champion or a coward? If you want to become a champion and a strong
soldier, you've got to be trained, without exception.
You must be determined to go over hardship many times worse than
what you are doing now; if so, you will never be deterred or weakened.
You can know that you will overcome and be victorious. That is the kind
of person each of you must become.
I came back to face this court battle. Most people, even the U.S.
government authorities, expected that I would not come back but would
just skip the trial. Even though I am not an American citizen, the
American court is judging me. I am not going to shrink from this battle
or this responsibility; no matter what, nobody can stop me.
The Moonies' pride is both your pride and my pride. It is our
pride. Suppose there are storm warnings and everyone is tying up their
boats; but Reverend Moon is calling, "Let's go out to the ocean!" I
know that during bad weather the enemy is likely to strike; I will
never let God down, particularly in bad weather or difficult
situations. That is a dramatic, not a foolish way of life. By living
this way, we can stop the corruption of the nation and the world.
History is made under those circumstances, not under commonplace,
ordinary ways of living. New cultures and leaps and bounds of
civilization always come through difficult situations and such
When people ask, "Are you a Moonie?" do you respond with pride or
humiliation? You say you are proud, but why have you sometimes tried
to hide the fact that you were a member of the Unification Church? Why
can't you proudly declare that you are a member, a follower of Reverend
Sun Myung Moon? A couple of days ago, I went to New York City. The
streets were filled with crowds of people, thousands of them. I knew I
could stop those crowds by saying to them, "I have an important message
I am a Moonie; listen to my words!" If I could disguise myself with a
wig and a mask, I would go out and do it.
Why are your mouths so silent? Why don't you go out and tell the
world, declare to the world our message? Do you have the guts to be a
Moonie? You say "yes" here at Belvedere; perhaps you have said a
thousand yeses, but how many of those have been fulfilled? Are you
fulfilling those yeses? There are all kinds of levels of fulfilling,
so which level are you on? The intense or mediocre level? You may
think you are being intense, but from God's eyes, you look like a
mediocre movement. From my eyes, too, you are mediocre.
Christmas is coming and everybody is shopping and celebrating. You
wish you could celebrate, too. But what kind of celebration can God
have? What is the meaning of Christmas when the nation is crumbling,
churches are becoming corrupted and millions of young people are dying
from drugs and evil behavior? Christmas is about salvation, and we are
the ones who can truly celebrate Christmas by stopping the people,
telling them the way they can begin to prosper and live a true life.
Which way would make us proud? Stopping work for Christmas and
taking a couple of weeks' vacation? Or is it the time to intensify our
efforts and reverse the decline of the nation? Which way of life would
I visited West Germany for four months, during which time I stayed
in a very small room. A good number of people were away on vacation for
the summer. I went around to many factories in Germany, morning to
night, sometimes going from 2:00 in the morning to 2:00 the next
Which way is your pride taking it easy and going on vacation, or
intensifying your efforts to work even harder? I feel that no matter
how difficult it may be, I will consummate my mission. Once I do, I may
ask God for a vacation, but until then nothing can slow me down. Would
you like to adopt my way of life?
Christmas should be a time of greater dedication for you and greater
inspiration. Double victory can be won. Everybody else wants to stop
working and take it easy, but we work double time and we will have a
double victory. You say you want that double victory, but the
fulfillment will not be easy. Do you still want to go that way? Your
"Yes" answer is our pride.
During this Christmas season, we want to demonstrate what Moonies
are. We are going to celebrate Christmas by marching forward to the
ultimate victory. Think of yourselves as soldiers and flagbearers,
marching toward the unified culture. Shall we do it?