An open letter to In Jin Moon and the Unification Church

By Thomas Cromwell

September 13, 2012
thcromwell@aol.com

Dear In Jin Moon,

On September 11 this year, as Americans paused to remember the shock and horror of the terror attacks 11 years ago, my son, Tossa, was fired by HSA-UWC. Until a few days ago, you led HSA, and the staff members there are still your loyal followers. Tossa’s firing was accompanied by threats of legal action should he disclose any information about you, your family or your staff. He has also been subjected to blackmail. HSA staffers have threated to reveal ‘personal issues’ that he had shared confidentially and which would be embarrassing if made public unless he leave HSA without saying what he knows about the wrongdoing of your administration.

Tossa has been through many months of internal struggle and anguish over your situation. He has been trained to put his faith in central figures and to look for God’s Will behind Unification Church situations that have all the hallmarks of corruption and abuse. I have heard tapes of you praising him for his devotion and commitment as a staff member. But that was before your behavior became so outrageous that Tossa could no longer stand it and told you directly that he could not agree with your immoral course of action. He was sent home for a month before being fired because your staff closed ranks around you and pilloried him for speaking the truth, instead of joining him in confronting you.

I would imagine quite a few people know that Tossa was fired because he spoke up about his concerns for you and what you were doing. Confronting you was very difficult to do, and brave of him. For someone like Tossa with deep faith in God, TP and the Divine Principle, to confront you as a child of TP over your behavior required enormous courage. His firing was payback, and it speaks volumes about you and the organization you have created to protect yourself rather than to carry out its providential purpose.

Many members know Tossa as a translator for Father. He has often spent whole days doing simultaneous translation from Father’s difficult Korean into English. He has also worked in your office to translate speeches and other UC documents, to help with the education of blessed children, and other tasks.

But that is not the Tossa that I know. To me, he is a beautiful son. His suffering now is hard for me to bear. I find myself weeping for him and for God. I am enraged. I feel like Jacob when Joseph was abused by his brothers. What can a father do? It is not that Tossa has lost a job. (I have often warned him that his devotion to the UC would never be reciprocated, and his pay kept him in virtual poverty anyway.) My sadness and anger are because evil and abusive leadership have once more risen to dominate an organization I served most of my adult life, and people that I care about and love have been deeply hurt.

Let me tell you a few things about the Tossa that I know. His birth in Amman, Jordan seemed something of a miracle to me, at that time a missionary and regional director for the Middle East struggling endlessly to build a foundation for TP in the land of the Patriarchs, of Moses and Jesus. No father could want a better son. Of course he is not perfect, but he was obedient and good. As my missions evolved, he moved with us from Jordan to Cyprus and then Greece. He learned Greek during our first summer in Athens, at age 7. At 10, he came with me to a regional Principle workshop on a mountain in Turkey, where he presented the parallels of history.

At home he always cared for his younger siblings, first Anmar, born in Cyprus, then Alexander and Harmony, born in Athens. He cared for others too, especially children less fortunate than he in being able to learn at school. At 12 I took him to Korea to join the GOP program, designed to help Western BCs learn Korean. I remember sitting on the stairs of the GOP dorm before having to leave him there. I told him if he stayed in the top three of his GOP class that I thought it would be worth my effort to continue supporting him there. He never forgot, and never gave me a reason to bring him home. He finished High School in Korea and went to Sun Moon University.

But he has always been sensitive:  caring for others has been an expression of his sensitive heart. (Anyone who has witnessed his infinite patience with his children, including a son with serious disabilities, will know what I mean.) Korean school kids can be mean and bullying, and Tossa always hated that. His treatment by Korean students at SM University became too much for him, so he came to live with me in the US. Later, work with the UC took him back to Korea where he tried to fit in with the Korean UC HQ staff. Eventually, he could not continue there either due to a culture obsessed with position rather than caring and love. He returned to the US, greatly discouraged. Then he went to work for you, In Jin, hopeful at the time that this would finally prove an environment in which TP and the Principle were actually the model and guiding light for work and relationships.

Tossa would never write a public letter like this to you. He is too humble and self-deprecating. He has also been your employee and a faithful UC member. I have no such constraints. You don’t know me, but I can tell you I don’t spend my time in basements writing anonymous blogs critical of the Unification Church. I was born into a strict Bruderhof Community, in England. I had my first encounter with God at age 13, and from that time committed myself to seeking His will for my life. I joined the UC in Washington, DC, in 1969, at age 21. After just a couple of months I moved to New Haven to pioneer the first center in New England. After the first speaking tour by TF, I was sent as a state pioneer to Oklahoma. In 1975 I was one of the 120 US missionaries sent out to the world. I went to Egypt, my first choice when asked. I studied Arabic and Islam, and started a language institute. I was deported twice and imprisoned once.  In December 1979 I was appointed the first regional director of the Middle East, and soon after made Cyprus my base. In 1992, I was appointed first continental director for the Middle East and North Africa. In addition to leading the church in that difficult region (some 21 countries), I was founding publisher and editor of the Middle East Times (owned by News World Communications), I organized regional academic conferences for PWPA in the Middle East and for East-West European dialogue in the last years of the Cold War, organized inter-faith conferences with IRF-offshoot organizations, and carried out countless other missions in the region.

In 1999 I resigned my Unification Church responsibilities. I could not go on. What I was preaching and telling others about the Unification path had become too far removed from the reality of an organization riddled with corruption and dishonesty. I also could no longer present myself and my family as a model of what we believed. I came to believe that by staying active in the UC I would actually be contributing to the damage being done to TP’s rightful legacy.

In 2000 Mr. Joo fired me as publisher and editor of the Middle East Times, after 18 years of service. I had opposed the purchase of UPI (after conducting due diligence on its London operation for Mr. Joo) on the basis that I thought it was unjustified to ask members to contribute more money to a venture with such uncertain objectives and of such uncertain value to the providence. Mr. Joo offered to put me in charge of the UPI operation in London, and to combine that with the Middle East Times. It was tempting, but how could I accept a post to run an operation that I had advised against purchasing? Mr. Joo tried blackmail. He told me if I did not accept the UPI job, he would fire me from the Middle East Times. I refused to take the job, and he did fire me, ending all my formal ties with the UC and its projects. 

I write all of this because I want you to know that I did not give the best 30 years of my life to an organization that would be run by a leadership as corrupt as yours. And I did not raise my children to live for God and TP so that they could be abused by self-centered and carnal UC leaders, as you and your staff have proved to be.

UC foreign missionaries typically had the benefit of living far from the center of action with its inevitable politics. Occasionally we would come to conferences and training seminars, and we would see changes taking place in the UC, good and bad. For me, my personal relationship with Father was deepened by living and working in very challenging circumstances, and often alone. I had had some difficulty connecting to him when I worked in the US, but I came to understand him better as my own mission overseas unfolded. My personal relationship with him was cemented in a jail cell in Cairo.

But I never understood you children of TP. You were so distant; elevated on pedestals. Sometimes I would hear how difficult your lives had been. That was hard to believe, but I tried. (After all, the lives of Moses and the people of God in the wilderness, of the tribes in Babylon, of Jesus and the early Christians in the Roman Empire, of the Jews in Nazi Germany, of the Cambodians under Pol Pot, of the Russians under Stalin, of Arabs under dictators… those were difficult lives.)

The truth as I see it today is that some of you children of TP, who have received blessings above all others in history, are in fact the most trenchant problem facing the future of the Unification Church. You should be the central people cementing the legacy of TP, but all I see from you is the selfishness and bickering of spoiled brats. You fight over UC assets as if you created them or as if they belonged to you or your family. You spend millions of precious dollars donated by members to fight your legal battles against one another. I had a front row seat as Hyun Jin systematically dismantled The Washington Times simply to spite his siblings and gain leverage for his own ambitions, and despite his knowing the great love and personal investment TP had made to build up that newspaper over decades. I see derisive, often petty, letters go back and forth from one sibling camp to another. It’s truly nauseating.

We are told of the evil Kwak group, as if Hyun Jin was a victim of the diabolical machinations of that once central disciple. But, no, Kwak is not the central problem. Hyun Jin is. Kwak was my central figure for some 20 years. It is clear to me that in the end he was seduced by the lure of wealth and financial security to go against TP. He had bet on Hyun Jin when that son was anointed the fourth Adam. He could not accept the change of providence. He is like your staff members, who now depend on salaries from HSA-UWC. Because of their lack of character and understanding, they go along with your perversion of the Principle and TP’s traditions. They are your enablers, as Kwak is the chief enabler of Hyun Jin.

The arrogance you display is sickening. Do you really think members are so dumb and ignorant of the truth to accept your weird polygamy as a new standard for Unificationism? Do you really think you can continue indefinitely to preach a life of living the Principle while hiding your life of adultery and deception?

The first priesthood God created was that of the Levite Aaron and his four sons. God instructed Moses in how to guide Aaron’s family in these serious responsibilities. Mistakes were to be punished by death, and were. When two of Aaron’s four sons lit incense without permission they were immediately killed by God. Through Moses, God pounded the law into the “stiff-necked” Israelites. Its main tenets are repeated in Exodus, Leviticus, Numbers and Deuteronomy, and were repeated again and again by other prophets and patriarchs in the centuries that followed. It is a blunt law. Sins of murder, adultery and homosexual relations are punishable by death. So too are violations of the Sabbath, and a host of other specific infractions of the law. God provided for the Levites through tithes made by members of the other tribes, and when the Israelites entered Canaan the Levites were given 48 cities to reside in but were not given a portion of the land to occupy. (Ephraim and Manassah, the sons of Joseph, were treated as separate tribes and each got land to occupy, bringing the total number of tribal territories to 12.) Meanwhile, the lineage of the messiah ran through the generations of Judah.

Jesus was of Judah, but as Hebrews explains, he was also of the order of Melchizedek. That is, although he was not a Levite, he was chosen by God to teach and save the people. His moral teaching went far beyond the Mosaic Law. He of course condemned sexual immorality, but he went further, warning that adultery of the heart was a sin. He stressed circumcision of the heart, even as Moses had taught the Israelites. TheLevitical class at the time of Jesus did not grasp, or want to obey, this law, as evidenced by their rejection of Jesus.

Paul also stressed the importance of purity to the early Christians. In fact he contradicted the Levites when he preached fervently that anyone who was circumcised in heart could be saved by Christ, whether Jew or Gentile.  And he warned the new churches which he founded and nurtured that they should put out of their midst those with uncircumcised hearts who practiced idolatry, sexual immorality and other perversions of the Gospel.

The Unification standard is higher yet. It demands that we not only create within ourselves an uncircumcised heart, but that we cultivate a heart in the image of God’s own infinite heart of love. We are not complete simply by avoiding sin, but only through fulfilling our potential as children of God.

I don’t see this message in your behavior. You are blessed to be in the lineage of TP, but you have not qualified as a priest of the order of Melchizedek. This is because you have not treated your position of leadership as a sacred trust and responsibility, but rather as a birthright. It seems most of your siblings are in the same situation. We all sin, although we were taught that the true children would be sinless. To keep our hearts pure, we have to repent and change. It seems to me that you are unaware of your sin, and your enablers are complicit in maintaining that status quo by failing to challenge you. Instead they join you in the pretense that what you are doing is fine in the sight of God and TP. I don’t think I have ever heard one of you children repenting and asking for forgiveness from God and a membership that you have so often misused and abused. This is why God cannot use you for ultimate good, and for the growth of his church. It is why, too, you are ruining the Unification Church and the legacy of your parents.

It is not for me to judge your personal life, except as it intrudes on your mission as a UC leader, a role model for members, and someone with the power to hurt others, including my son. You should never have accepted the position you hold now, given the confusion in your personal life. And you certainly should have resigned as soon as you realized that your extra-marital affair would produce a child. You may believe that you have a perfectly valid basis for what you have done, but I can’t imagine any reasonable and moral person, let alone any true follower of TP and the Principle, accepting your behavior as consistent with the responsibilities of a UC leader.

I believe it is not entirely coincidental that this situation has blown up just as Father has ended his course on earth. I believe he will be able to do more in the spirit world. Clearly the state of his family was not improving despite all his prayers and efforts. If the central family is divided and corrupt, how will the providence ever advance? Yes, it is that serious.

This crisis has demonstrated that there is no robust, clear, circumcised and unified UC leadership.  While an official memo went out announcing your resignation, ‘for health reasons’, unofficial communications explained the truth. What are members in Africa, Asia and Latin America, let alone in the US and America, to believe? Where is the guidance that all members deserve at a time like this?

Again, In Jin, the problem is you. Because you have not repented or apologized, because you have directed your staff to punish those who exposed your sin instead of telling the truth about it, because you and they have spun a webs of lies designed to confuse members about your sin in the name of some Oprahesque theory of love, you will now be responsible for the loss of faith by many good and faithful people, and especially young members trying to find their way in a confusing world of false idols and sin, members who looked up to you as their role model.

I don’t know the members who work with you. But they too have failed the rest of the membership and the institution of the UC itself. How can they stand before a congregation when they have been complicit in your unprincipled duplicity? How can they provide credible advice and guidance to members? How can they claim authority to represent God, TP and the Principle?

I don’t think I am alone among members and others who have dedicated long years to the UC cause who are now shocked and disgusted by what they witness. They too are concerned with the future for the children they raised in the faith and whose spiritual lives are at risk. Many have turned their backs on the UC because of the mismanagement, corruption and outright evil committed by its leaders.

Enough is enough. It is time for you and your errant siblings, along with your enablers and other unclean UC leaders, to step back and listen to the real word of God that can only come through the mouths of those circumcised in heart whom He chooses to be his messengers and representatives. Perhaps the most recently anointed son can save your family and the church. I don’t know. Judah was chosen by God, but when it failed to listen to His commandments, when it persisted in idolatry and corruption despite the warnings of the prophets, it was completely destroyed, as was the temple in Jerusalem.  Times have changed but I believe if you do not step aside and allow the UC to be renewed and rebuilt as the real embodiment of God, TP and the Principle, it too will be destroyed and God will find other means, other institutions and other people to represent Him on earth.

May God’s Will be done.

Thomas Cromwell